A Book of Gems Choice selections from the writings of Benjamin Franklin

By Benjamin Franklin

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the man
Moses was there separate from the body; alive, conscious, and held a
conversation with the Lord, in regard to his great sufferings to be
accomplished at Jerusalem. Though Moses had been dead to the world
fifteen hundred years, and his body mingled and lost in the dust, he
was alive to God all this time, and so are all the dead. He had not
lost his identity, nor his name, but is known and mentioned as the
_man Moses_, in a conscious state, seeing, hearing and talking. Our
friend, so much loved, lamented, but now dead to us, is alive to God,
and as conscious, and maintaining his identity as much as when here
in the body. Another dignitary present at the transfiguration, was
Elijah, who was taken to heaven without seeing death. He was in the
glorified state, in the body, glorified, spiritual, as all the bodies
of the blessed are. Probably the Lord took him to heaven without seeing
death, in view of this very occasion. What a grand scene is now before
us. The Lord of the universe is before us upon the throne; the old
prophet Elijah, stands before him who was the great prophet of all the
authority, before the witnesses of Christ. Here stands Moses, the
Law-giver of ancient Israel, and recognizes the Lord Jesus Christ,
and surrenders up all authority to him. Just at this wonderful and
interesting moment, the Almighty from the upper world, called out,
“This is my Son, the beloved in whom I am well pleased: _hear him_.”

Let us hear Paul once, on this subject. “Therefore we are always
confident, knowing that whilst we are at home in the body, we are
absent from the Lord.” In a few words, he says, “Wherefore we labor,
that, whether present or absent, we may be accepted of Him.” 2 Cor.
v. 9. How could we be “present with the Lord,” and “accepted of Him,”
when absent from the body, if there be not an inner spiritual man,
who will exist separate, or absent from the body? No man living can
ever reconcile this passage with the preposterous theory, that when
a man dies, he has no conscious existence. To this we add only one
more scripture. When John, in the Island of Patmos, was in awful and
sublime vision, and saw the whole panorama of the future ages passing
in review, he says, “I saw under the altar, the souls of them who were
beheaded for the word of God and for the testimony of Jesus Christ,
and they cried and said, how long,

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

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[Illustration] _Copyrighted by JOHN BURNS, .
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227 Christ the Center 186 Christ will come 234 Church Decisions 262 Church Membership 349 Church Organization 42 Classification of Missionary Men 244 Clerical Young Pastors 277 Come out of Babylon 471 Communion 217 Conclusion of the Year 498 Converting the Cities .
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259 Controversy 354 Controversy about the Spirit 355 Courtesy in Fellowship 231 Dancing is a Healthful Exercise 363 Dedication of Church Edifices 221 Delay in Turning to the Lord 282 Deluded 95 Design of Miracles 103 Developing the Talents of the Young 475 Dialogue about the Preacher 489 Disturbing Element 191 Eating the Lord’s Flesh and Drinking His Blood 40 Earnestly Contending for the Faith .
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We must walk into the gospel, not as if we were afraid some one would hit us in the face, but “in full assurance of faith,” under a sense of the truth of the gospel, and the conviction that it is good enough for anybody, and that no excuse need be made for preaching it; the certainty that men must hear the gospel and learn the way to God before they start at all.
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It offers life and threatens death.
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him to come declaring that he receives Christ as a Trinitarian or Unitarian, a Calvinist or an Arminian, but to come with a contrite spirit, avowing it as the desire of the heart, and his full determination, to receive Christ with all his heart, as God has revealed him in the prophecies of the Old Testament and the apostolic preaching of the New.
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To the same amount, and for the same purpose, he says, “If an earthly parent knows how to give good things to children, how much more shall the Heavenly Father give his Holy Spirit to those who ask him!” How comforting to think that he has promised, saying, “I will never leave you nor forsake you, but will grant you grace and glory, and no good thing will I withhold from you?” How secure, too, we can feel, and how strengthening to reflect, when dashing through these fearful mountains, conscious that though in one moment an accident might occur by which our earthly career might be terminated, the everlasting arms are underneath; and though the earthly building may be destroyed, we have an house not made with hands, eternal in the heavens.
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” Rev.
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What is it that makes a Presbyterian? That which is peculiar to Presbyterians, and not received by Methodists.
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That reason is not, that there is no day of judgment to come, which might serve as a reason why men need not repent.
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” “It is better to enter into life having one eye, than having two eyes, to be cast into hell, into the fire that shall never be quenched.
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The temple was no type of a meeting-house, nor was the dedication of the temple a.
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this one body brings us to all spiritual blessings in heavenly places in Christ Jesus.
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The same is true of the Mohammedan religion.
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If the Corinthian church, then, deserved the charge of carnality, as they certainly did, how will the parties of our times escape the same charge? Now, let reason ask—let righteousness ask—let every thing great and good ask: Can the believers now on earth, sincerely, devoutly and fervently, pray and labor for the conversion of the world, to the Lord Jesus, in this state of carnality? It is alleged that _carnality_, or the absence of the Spirit of God in the hearts of believers, is not the cause of division? Then who are they that _separate themselves_? Let the Scripture answer: “These be they who separate themselves, _sensual, having not the Spirit_.
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” It is seen from this that the Confession teaches that even the providence of God extends not only to the first fall, but to _all other sins of angels of men_, and that not _by a bare permission_, but such as has joined with it a most wise and _powerful bounding_, and otherwise _ordering and governing of them_, in a manifest dispensation to his own holy ends.
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—I am sorry to hear you speak so.
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00 and $1.