grand delusion, the
mystery of iniquity that now works. They can understand the power of
the sorceries practiced to deceive and allure unwary souls.
The mission of unbelief, in this direction, isâ
_First._ To force the Bible to agree with the Atheist, in theory, that
a manâs conduct in this life, no matter what it may be, can not destroy
his happiness in another life.
_Second._ That there shall be no reward in another world, for virtue,
righteousness and obedience rendered to God in this life.
_Third._ That there shall be no punishments in the world to come, for
disobedience, corruption, and crime, committed in this life.
_Fourth._ That the death of Christ amounts to nothing, as the
consequences of sin all follow now, and fall upon man just as they did
before he died.
_Fifth._ That repentance amounts to nothing, as the punishment of sin
is simply the natural result of a violation of a natural law, and must
follow its violation whether you repent or not.
_Sixth._ That there is no pardon of sinâthat as you put your hand
in the fire, the burn must followâas you spend your money, you must
become poorâas you dissipate, your physical energies must be impaired;
so, as you sin, in all cases the penalty must follow.
_Seventh._ All this being conceded, the grace of God is at an end.
There is no such an attribute as mercy in the government of Jehovah.
_Eighth._ No love of God is manifested either in the life or death of
Jesus, nor has his death produced any change in the world.
No wonder that infidels hail this theory with joyfulness, flock around
the Universalian preacher, and call him âbrother.â His operations are
fatal to the Bible, to the mission and divine authority of the Lord
Jesus, and better calculated to turn the whole subject of religion into
ridicule, than any open infidelity ever advocated in the world. By this
kind of circumlocution, the Bible is now sought to be subverted, and
its influence upon the world destroyed. But all men of discernment can
see, that this is only a scheme to pull down and destroyâthat it has
no efficacy to save, to make good, or improve mankindâthat it can do
no good, in any event, to one soul of our race, either in this world or
the world to come. It is only an instrument, one of the most effectual
instruments of unbelief, in destroying all good, all virtue, and all
PERSONALITY OF THE DEVIL.
Denying the personality of the Devil. Here we have more _negative
preaching_âmore _denying_. What a world of gospel
Nor is anything in the resurrection ever called âa birth of the Spirit.Page 47
He who believes on him, receives him, follows him, loves him and obeys him, in the sense he intended, eats his flesh and drinks his blood; but not in the communion any more than in the other parts of his teaching, or other appointments.Page 78
But, now, why this constant higgling over _immersion_? Why this continual getting up some kind of smoke about it, mist or confusion? It is the right thingâthe precise thing the Lord commanded.Page 98
We allude to the authoritative utterance, âHear Him.Page 110
Its influence is to harden the heart, and fill the world with impenitence and indifference.Page 111
â This apology is based virtually upon the same two preposterous assumptions we have before mentioned.Page 114
It is, then, a most arrogant and unfounded pretence, for any man who now attempts to set forth the way for sinners to come to God, to claim that he is led by the Holy Spirit, while he evades and refuses to set forth the plain and unequivocal requirements of the Holy Spirit, as set forth in the New Testament, or attempts to improve upon them.Page 121
In his kingdom he recognized no fleshly relation, as a basis for any application to him, or a reason for his institution conferring any benefit on any human being, not excepting his own mother, according to the flesh.Page 137
In the kingdom of God the Lord is the center.Page 142
18; the body of Christ; the kingdom of God, containing all the people of God? This is what we have in our view; we will go for nothing less than the body of Christ, the kingdom of God.Page 159
Acts vii.Page 168
There is not a trace of them in any writing of the period of which we speak, Jewish, Christian, Infidel or Pagan.Page 182
I talk to the Lord and he talks to me.Page 191
We regret to see anything like collision or rivalry between old and young preachers.Page 192
They do not anathematize nor hate any man.Page 194
The proper time is when persons first hear and believe the gospel; when their health, and strength, and reason, are unimpaired, and they can voluntarily _yield themselves_ to the service of God.Page 204
What do we want recognition of any sects for? What do we want to come on a level with them for? Not one of them has a creed that is indorsed by any party but his own.Page 263
They can easily do this if they are sound.Page 288
_ The above shows that they have not possessed much the greater share of learning, but much the smaller share of learning.Page 300
shall come forth to the resurrection of damnation.