A Book of Gems Choice selections from the writings of Benjamin Franklin

By Benjamin Franklin

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can unite on the things required in Scripture—the things
commanded—but we never can unite on the things not forbidden. There
are too many of this latter class; they are too various, contradictory
and inconsistent. Let us stick to the things that are written. These
are divinely authorized. The things not written are not divinely
authorized. Let us stand to the prescribed terms of pardon, the
prescribed life of the saints, and the prescribed worship. Those who
depart from this _are going back_.


When we say the body, we do not mean any sort of body, or any kind
of body, but _the body of Christ_; _the one body_ into which all
were immersed in the time of the apostles. This is the same as in
“the Church of God,” “the kingdom of God.” The body of Christ has no
_branches_ except the individual members. There are no _branch bodies_.
The kingdom of God has no branches. Every citizen is in the kingdom,
and those not in the kingdom are not citizens at all.

The Church of God, the body of Christ, or the kingdom, is a divine
institution. The Lord built his church on the rock, and no man who
understands the matter, “loves the Lord Jesus Christ with all his soul”
while he says, “I care not to what church a man identifies himself.”
The man who identifies himself with the Church of God, or the body of
Christ, identifies himself with God, Christ and the Holy Spirit—with
the entire heavenly family. This is what we _care for_. But identifying
a man with those bodies styled _branches_ is another matter. We can not
love the Lord Jesus Christ with all the soul and _care not_ whether we
are identified with his body, or, which is the same, with him or some
other body or person.

But let us inquire about these branches. Are they branches of the
Church of God? The Church of God has never _branched any_ that we
know of. The body of Christ has no branches except the individual
members and they all belong to _the body_, and not to a branch of the
body. A man is simply in the body, or not in it. The kingdom of God
has no branches. A man is simply _a citizen_, or _he is not_. If our
correspondent desires to know whether he is in a branch of the Church
of God let him trace the _branch_ with which he is identified back to
where it _branched off_, and see what it branched off from; whether it
branched off from

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Text Comparison with Experiments and Observations on Electricity Made at Philadelphia in America

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reflections, to a probable cause of those phaenomena, which are at once the most awful, and, hitherto, accounted for with the least verisimilitude.
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5, slip it on the end of the cover of the book over the gold line, so as that the shoulder of it may press upon one end of the gold line, the ring up, but leaning towards the other end of the book.
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On the principle, in s 7, that hooks of bottles, differently charged, will attract and repel differently, is made, an electrical wheel, that turns with considerable strength.
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It will go half an hour, and make one minute with another twenty turns in a minute, which is six hundred turns in the whole; the bullet of the upper surface giving in each.
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quantity, so will the cork be repelled again: And so may the experiment be repeated as long as there is any charge in the bottles.
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Give it more fire, and it will give a spark at a greater distance.
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being already full.
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When you have drawn away one of these angular portions of the fluid, another succeeds in its place, from the nature of fluidity and the mutual repulsion beforementioned; and so the atmosphere continues flowing off at such angle, like a stream, till no more is remaining.
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And as in plucking the hairs from the horse's tail, a degree of strength insufficient to pull away a handful at once, could yet easily strip it hair by hair; so a blunt body presented cannot draw off a number of particles at once, but a pointed one, with no greater force, takes them away easily, particle by particle.
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Place one of these strips between two strips of smooth glass that are about the width of your finger.
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In one of my former papers, I mention'd, that gilding on a book, though at first it communicated the shock perfectly well, yet fail'd after a few experiments, which we could not account for.
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Thus the difference of distance is always proportioned to the difference of acuteness.
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But the instant the parts of the glass so open'd and fill'd have pass'd the friction, they close again, and force the additional quantity out upon the surface, where it must rest till that part comes round to the cushion again, unless some non electric (as the prime conductor) first presents to receive it.
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And as the oil of turpentine being an electric _per se_, would not conduct what came up from the floor, was obliged to jump from the end of one chain, to the end of the other, through the substance of that oil, which we could see in large sparks; and so it had a fair opportunity of seizing some of the finest particles of the oil in its passage, and carrying them off with it: but no such effect followed, nor could I perceive the least difference in the smell of the electrical effluvia thus collected, from what it has when collected otherwise; nor does it otherwise affect the body of a person electrised.
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in the title r.