A Book of Gems Choice selections from the writings of Benjamin Franklin

By Benjamin Franklin

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and God, the Judge of all. It also leaves about the same
length of time for the good and virtuous, those with the love of God in
their hearts, and lovers of mankind to make an effort to save our race.
In this view of the subject—and no other can be justly taken—it will
readily be perceived that what we do _must be done quickly_. Those who
do anything for mankind, must engage in the work immediately and with
energy. All who intend laying up a good foundation against the time
to come—laying up treasure in heaven to which they can go, and upon
which they can rely when their temporal supports shall all fail, must
commence the work immediately, persevere in it, and abound during the
short space afforded them. There must be no delay, for there is simply
time enough to do what must be done immediately, if done at all. Those
who have never prepared to meet God, have still greater reason to enter
at once upon the examination of the subject. With them, everything
to secure their eternal happiness, so far as their own action is
concerned, is yet to be done.

How short the time, in view of the amount to be done; and how carefully
every moment should be employed by every person who has not been
reconciled to God. What vast multitudes, throng our streets, lanes and
highways, who have never seriously thought upon, much less taken the
elementary steps, to come to God, and who will remain in their present
condition, unless arrested in their thoughtless career, by those who
have already tested the good word of God, and felt the power of the
world to come. What an everlasting reason we find here for a most
energetic, persevering, and godly effort to rescue them and bring them
to God.




THE GRAND WORK BEFORE US.


The people God has raised up in the nineteenth century and founded upon
the apostles and prophets, Jesus the Christ, the chief corner-stone,
have not been raised up in vain. Only a small part of their work is
in history yet. What has been done is only a drop to the bucket of
the stupendous work to be accomplished. It is only a foretaste, an
earnest of what is yet to come. It is only the incipient movement,
the inauguration of the work, the entering wedge. The great body of
the work lies in the future. Let no man become disheartened if a few
faint-hearted do turn back and hanker after the flesh-pots of Egypt.
In all great movements some of these have

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

Page 15
422 Reason, Providence, and the Spirit of God, Teach us to Obey God 150 Receiving Sinners without Baptism 175 Reckless Twaddle 78 Recognition of, by Sects 301 Reflections for Dancers 112 Reformation a Success 96 Reign of a Thousand Years 263 Religion and Politics 336 Resurrection—Adamic Sin 325 Resurrection of Lazarus 89 Revelation of the Mystery 372 Riches of Faith .
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He who eats my flesh, and drinks my blood, dwells in me, and I in him.
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The only thing wanting to show what it is, will appear anywhere when they undertake to form churches, keep up Sunday-schools, keep up prayer-meetings, meet regularly on the first day of the week and worship.
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He pressed us to address the people, but we declined on the ground that he had announced his subject, the people had come to hear him, and that we were interested in the matter and desired to hear him.
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Now, we assert, without hesitation, that any man who believes no more than is set forth in any human creed on earth, and will do no more than any human creed requires, has neither faith nor obedience enough to be acceptable with God.
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Here is where we must look for Evangelists.
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Why do they not let the believers in the Bible pass in the same way? The reason is obvious; they are in doubt, not fully satisfied, and feel that there is uncertainty in their position.
Page 141
What is it that makes a Presbyterian? That which is peculiar to Presbyterians, and not received by Methodists.
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WHERE IS THE ARMY OF THE LORD? Where, then, is the army of the Lord? It is not in an aggregated body, some vast assembly headed by great clergymen, making display and show, of imposing ceremonies and vast assemblies.
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without enlightening them; to rouse the feelings without informing the judgment; to produce action without the knowledge how to act, are wholly unscriptural, and equally at war with the best interests of mankind.
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Presently in came a dirty, rough looking fellow, with his greasy pants patched from top to bottom, and placed himself at the counter, with his feet about as far apart upon the floor as his legs were long, and rolled up his red eyes as he looked out from his bloated face, while the landlord called out, “What will you have sir?” He answered, “Hand down old Rough and Ready,” when a huge bottle of the fiery stuff was instantly set down.
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It is one thing to preach in such a way as to make the people think of and confess their sins, but it is quite another thing for the mere actor to show himself off, in such a way as to induce the hearers to say, _he is the greatest man we ever heard_! A fine speaker may present such a beautiful theory on faith, as to delight a popular audience, without producing faith in a single soul, while the most immethodical speaker, whose heart is greatly impressed with the facts to be believed, will throw out the great realities of revelation with such earnestness and zeal as to make believers wherever he goes.
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* * * * * By the way, as we now appear agreed that the Spirit of God should be actually received and enjoyed by the saints, whether that agreement be enforced by the terms of Scripture merely, or from the heart, God knows.
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It does not belong to the members, but they _belong to it_.
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The Bible is the only book from God; the only book that can be defended; the only book upon which all the pure and holy can unite.
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ONE IMMERSION.
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We are the only people who occupy the proper ground for the evangelization and salvation of the world.
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_Second.
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Burnet, with two respectable looking gentlemen in it, one sitting facing the residence and the other with his back towards it.
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O.