be preached by us. What they preached then or
in their time must be preached now or in our time.
_Fourth._ The gospel preached by the apostles was precisely what the
people were required to believe, in their time, and what they did
believe to the salvation of their souls. This same gospel precisely is
what the people in our time are required to believe, and what they must
believe to the salvation of their souls, or not be saved at all.
_Fifth._ The things commanded to be done in the preaching of the gospel
by the apostles were the things which they did that they might be
saved. The same things precisely which they were commanded to do, and
which they did to be saved, are the things now commanded to be done by
those who believe the gospel, that they may be saved. These things must
be done now for precisely the same purpose as they were then.
_Sixth._ If, with precisely the same faith, the same things are done,
for the same purpose, the same result will follow. No man can give a
reason against this conclusion.
_Seventh._ When persons are turned to the Lord now or have become
christians, the same instructions imparted to the first Christians
should be imparted to them, to show them how to serve God and be
finally saved. If this is not so, then no man can show how we are to be
guided to the everlasting city.
We give these as a few of the clear principles from which we can
not turn away without apostasy and utter ruin. These are vital and
fundamental matters, and no man can infringe on them or treat them with
indifference without being held in distrust. No man will turn round
and repudiate all of them at once, but those who turn away will depart
little by little, introducing a little _new_, leaving a little out, and
encroaching on these principles, first in this and then in that. Such
men will flounder and think themselves abused if we do not think they
are perfectly _sound_. But there are some things we _can not think_.
We can not think white is black, or that black is white. We can not
believe without evidence. If men desire us to think they are sound they
must give us the evidence to prove it and we will rejoice to believe
it. They can easily do this if they are sound.
We never say _my church_. There is no being on earth who has a right
to say _my church_. The Lord says,
Darton, Junr.Page 1
half bound 1 0 Wonders of the Horse, recorded in Anecdotes, Prose and Verse, by Joseph Taylor 2 6 Tales of the Robin & other Small Birds, in Verse, by Joseph Taylor 2 6 Instructive Conversation Cards, consisting .Page 2
I stopped my horse, lately, where a great number of people were collected at an auction of merchants' goods.Page 3
"Sloth makes all things difficult, but industry all easy; and he that riseth late, must trot all day, and shall scarce overtake his business at night; while laziness travels so slowly, that poverty soon overtakes him.Page 4
"--If you were a servant, would you not be ashamed that a good master should catch you idle? Are you then your own master? be ashamed to catch yourself idle, when there is so much to be done for yourself, your family, your country, and your king.Page 5
The Indies have not made Spain rich, because her out-goes are greater than her incomes.Page 6
"If you would know the value of money, go and try to borrow some; for he that goes a borrowing, goes a sorrowing," as Poor Richard says; and, indeed, so does he that lends to such people, when he goes to get it in again.Page 7
But, ah! think what you do when you run in debt; you give to another power over your liberty, If you cannot pay at the time, you will be ashamed to see your creditor; you will be in fear when you speak to him; you will make poor pitiful sneaking excuses, and, by degrees, come to lose your veracity, and sink into base, downright lying; for, "The second vice is lying, the first is running in debt," as Poor Richard says; and again, to the same purpose, "Lying rides upon Debt's back:" whereas a free-born Englishman ought not to be ashamed nor afraid to see or speak to any man living.Page 8
" However, remember this, "They that will not be counselled cannot be helped;" and farther, that "If you will not hear Reason, she will surely rap your knuckles," as Poor.Page 9