Catechismâ for Universalians to test
their pretences to a belief in the Scriptures:
1. Phil. iii. 18, 19, Paul, speaking of the enemies of the cross of
Christ, says, âWhose end is destruction.â Can a man of sense believe
that the end of a man is destruction, and at the same time believe that
his salvation? The _end_ of a man will certainly be his last state, and
if that is destruction, his end can not be salvation.
2. Mark iii. 29, the Lord says, he who shall blaspheme against the Holy
Spirit, âhath never forgiveness.â Can a man of sense believe that a man
who âhath _never forgiveness_,â shall be saved? To save a man without
forgiveness, would be to save him _in his sins_.
3. John iii. 36, the Lord says, âHe that believeth not the Son, shall
not see life, but the wrath of God abideth on him.â Can a man of sense
believe that those who believe not the Son, shall _not see life_, and
yet believe that they shall _see life_?
4. Rev. xxii. 19, the Scriptures say of certain persons, that âGod
shall take away their part out of the book of life, and out of the holy
city, and from the things which are written in this book.â Can a man of
sense believe that a man whose â_part is taken out of the book of life,
and out of the holy city, and from the things which are written in this
book_,â can be saved?
5. Heb. xii. 15, the Scriptures speak of men âfailing of the grace of
God.â Can a man of sense believe that men may âfail of the grace of
God,â and be saved? What! saved without the grace of God?
6. John viii. 21, the Lord said to certain persons, âYe shall die in
your sins; whither I go ye can not come.â Can a sensible man believe
that men shall âdie in their sins,â and that whither the Lord went they
could not come, and still believe that all will be saved? Do not refer
to what the Lord said to his disciples, for he said more than this to
them. He said to his disciples, âWhither I go, thou canst not follow me
now; but thou shalt follow me afterward.â John xiii. 36. This he did
not say to the Jews. But he did say to the Jews, âYe shalt die in
your sins: whither I go ye can not come.â Is that true? It is. Then
Universalism is not true.
7. Heb. x. 26, 27, Paul says, âIf
We saw his gravestone in 1758.Page 24
After dinner, my host having shown me to a bed, I lay myself on it, without undressing, and slept till six in the evening, when I was called to supper.Page 36
Osborne's was read; it was much better.Page 40
My printing this pamphlet was another _erratum_.Page 51
My London pamphlet (printed in 1725)--which had for its motto these lines of Dryden: "Whatever is, is right.Page 65
I have been again to about seeing .Page 68
"MY DEAREST SIR, "When I had read over your sheets of minutes of the principal incidents of your life, recovered for you by your Quaker acquaintance, I told you I would send you a letter expressing my reasons why I thought it would be useful to complete and publish it as he desired.Page 74
Should they even prove unsuccessful in all that a sanguine admirer of yours hopes from them, you will at least have framed pieces to interest the human mind; and whoever gives a feeling of pleasure that is innocent to man, has.Page 90
, "That there is one God, who made all things.Page 91
Free, as being, by the general practice and habits of the virtues, free from the dominion of vice; and particularly by the practice of industry and frugality, free from debt, which exposes a man to constraint, and a species of slavery to his creditors.Page 105
This pamphlet had a good effect.Page 116
Many objections and difficulties were started, but at length they were all overcome, and the plan was unanimously agreed to, and copies ordered to be transmitted to the board of trade and to the assemblies of the several provinces.Page 118
will, if possible, avoid them.Page 120
We met with no Indians, but we found the places on the neighbouring hills where they had lain to watch our proceedings.Page 138
Canton, having verified the experiment of procuring lightning from the clouds by a pointed rod, and acquainted them with the success, they soon made me more than amends for the slight with which they had before treated me.Page 151
With this apparatus, on the appearance of a thunder-gust approaching, he went out into the commons, accompanied by his son, to whom alone he communicated his intentions, well knowing the ridicule which, too generally for the interest of science, awaits unsuccessful experiments in philosophy.Page 170
"In regard to his character, he was rather sententious than fluent; more disposed to listen than to talk; a judicious rather than an imposing companion.Page 181
Stuber's circumstances were very moderate, he did not think this pursuit well calculated to answer them.Page 198
_ If the stamp-act should be repealed, and the crown should make a requisition to the colonies for a sum of money, would they grant it? _A.