A Book of Gems Choice selections from the writings of Benjamin Franklin

By Benjamin Franklin

Page 292

in all the
hell there is for them in this world already. But here at the time
the righteous enter _eternal life_, the wicked enter _everlasting
punishment_. The same Greek word _aionion_, in the same sentence,
expresses the duration of the _life of the righteous and the punishment
of the wicked_. Can a man of sense believe that the Lord used _aionion_
in a limited sense in one place and an unlimited sense in the other?

15. Luke xiii. 23, we are informed that a man inquired of our Lord,
“Are there few that be saved?” The Lord did not answer his silly
question, but said to him, “Strive to enter in at the straight gate;
for many, I say unto you, will seek to enter in and shall not be able.”
Can a man of sense believe this statement, that they shall not be able
to enter, and still believe that all shall enter? Do not begin to think
of entering the church here now, for we know that all who seek to enter
the church are able.

16. Ez. xiii. 22, the Lord says, “With lies ye have made the heart
of the righteous sad, whom I have not made sad; and strengthened the
hands of the wicked, that he should not return from his wicked way, by
promising him life.” Can a man of sense believe that he strengthens
the hands of the wicked, that he should not return from his wicked
way, by promising him life, and still believe that he is doing good in
preaching that all men shall have life?

When our Universalist friends get so that they can answer these
questions and explain the difficulties involved clearly and
satisfactorily, the people may become satisfied that they _are not
sceptics_.




POPULAR AMUSEMENTS.

Remarks upon a communication complaining of the increasing
prevalence of _revelry_, under the plea of “innocent
amusements.” Published in the _A. C. Review_, for July, 1860.


We have no doubt that many professors of religion are greatly sinning,
as well as disgracing and dishonoring their profession, in the manner
above described. But there is one trouble in writing or publishing
any thing for that class. They are beyond the reach of writers. They
subscribe for no religious publications, pay for none, and read none.
They read nothing, unless it be some silly love tale, book of fashion,
or mere novel. They can only be reached at all through older, wiser,
and better heads, and then only occasionally, and but slightly. In most
instances, the slightest reference

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

Page 9
Giving up Principles 397 Glorying in the Cross of Christ 439 Hardening Pharaoh’s Heart 15 Hear ye Him 123 How a Preacher may Stand Fair 281 How the Cause of Reformation was Advanced 391 How the World Regards Dancers 297 Household Baptisms 433 Imperfect Medium for a Perfect Revelation 482 Individuality after Death 369 Infant Sin—Infant Salvation 108 Influence of the Dance 245 Innovations in the Church of Christ 413 In Season and out of Season 38 Is.
Page 21
106 What We Know is Right 107 What is Campbellism? 156 What must I do to be Saved 317 Where is the Army of the Lord 251 Where is the Power 213 Who Crucified the Savior 195 Whom the Lord Receives 294 Why Infidels Oppose the Bible 423 Wielding the Sword of the Spirit 284 Will You also Go Away 35 Women in the Church 194 Young Preachers Must Be Practical .
Page 43
“He was quickened by the Spirit.
Page 48
While other religious bodies have been divided and distracted by the frivolous worldly questions of our times, we, as a people, stand firm and unshaken, under the guidance of Him who gave us both a natural and a religious being.
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, as the case may be, but with no higher aim than introducing their idea to notice, making the meeting an engine, and men, met under other obligations, and with the ostensible object of the meeting before them, instruments to carry the _pet idea_ on the high road to fame.
Page 61
He is not willing to be limited even to the revelation God has made, the testimony God has given concerning his Son, and the unfailing promise of God for assurance of acceptance with him.
Page 77
The word “begotten,” in “the first-begotten from the dead,” should have been _born_, as the same original word is elsewhere.
Page 80
We must never stop but cry aloud and spare not, till this ignorance is out of the land.
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v.
Page 117
” Two verses after this, he says, “except a man be born of water and of the Spirit, he can not enter into the kingdom of God.
Page 131
We do not make the terms, but simply exhort men to comply with them, as found in the Book of God.
Page 140
The immersion in the Spirit is not _into one_ body, or _into_ anything.
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where are their works? A streak of desolation has followed in their train all the way.
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It consisted of the fleshly descendants of Abraham, as described in the language of God to Abraham, “Those born in thy house,” or the Jews.
Page 191
Young men get a little _fast_ sometimes, and old men become a little _cross_; but these matters will all work their way out.
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These are divinely authorized.
Page 250
If we can not determine what christianity is, we can not determine who is near to it, or far from it.
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THE ACTION OF BAPTISM.
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Remarks upon a communication complaining of the increasing prevalence of _revelry_, under the plea of “innocent amusements.
Page 294
Three hours can now be devoted in this way.