A Book of Gems Choice selections from the writings of Benjamin Franklin

By Benjamin Franklin

Page 94

for amusement. This
dancing for amusement, pleasure, is revelling, and excludes from the
kingdom.

Gal. v. 21: “Now the works of the flesh are manifest, which are
these: Adultery, fornication, uncleanness, lasciviousness, idolatry,
witchcraft, hatred, variance, emulations, wrath, strife, seditions,
heresies, envyings, murders, drunkenness, revellings, and such like;
of the which I tell you before, as I have also told you in times past,
that they who do such things shall not inherit the kingdom of God.”
Bro. Reynolds gave a definition of the word “revelling,” and the
original Greek word _komos_, which it represents, which we have not at
hand and do not recollect; only that dancing for pleasure, amusement,
with eating and drinking, is revelling, and they who do such things
shall not inherit the kingdom of God. He also made a happy hit on the
clause, “such like”—that is, “revellings and _such like_”; that it
included the plays of folly, the innocent games for amusement, etc.

We are sorry that we have forgotten so much of the comment and so many
of the good points in the discourse. It was in grand contrast with much
that we have. He is not trying to determine _how much folly and sin_
we can practice and still be saved, but _how fully men and women can
be saved from all folly and sin_. The Lord strengthen his hands and
the hands of every other man walking nobly in resistance against the
demoralizing influences now upon us.




SPIRIT OF INDIFFERENCE.


The worst difficulty there is to encounter is the general state of
indifference. There is a general state of don’t-careitiveness. The
Galio feeling abounds. Of all the opponents the preacher of Christ has
to contend with, there is none that we so much dread, as the man who
cares for nothing—who is wholly indifferent—who scarcely has vitality
enough to sit up in his pew, unless he can sleep sitting. There are men
in these times, who by custom, mere habit, indifferently float along
with the current to the place of worship, and sit, lean down, lie down,
or lounge in an audience before a preacher, who seem to say, by every
motion, every cuticle of the face, expression of the countenance and
move of the eye, in thunder tones, to the discerning preacher, _I do
not care what you say—whether your doctrine is true or false_. This
discomfits the preacher. What can be done for a man who does not care?
What can a preacher do for a man whose spirit is so calloused and
numbed as to be incapable of giving attention to a single discourse?
What can be

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