Autobiography of Benjamin Franklin

By Benjamin Franklin

Page 56

to take me in at the same
rate, 3s. 6d. per week; cheaper, as she said, from the protection she
expected in having a man lodge in the house. She was a widow, an
elderly woman; had been bred a Protestant, being a clergyman's
daughter, but was converted to the Catholic religion by her husband,
whose memory she much revered; had lived much among people of
distinction, and knew a thousand anecdotes of them as far back as the
times of Charles the Second. She was lame in her knees with the gout,
and, therefore, seldom stirred out of her room, so sometimes wanted
company; and hers was so highly amusing to me, that I was sure to
spend an evening with her whenever she desired it. Our supper was
only half an anchovy each, on a very little strip of bread and butter,
and half a pint of ale between us; but the entertainment was in her
conversation. My always keeping good hours, and giving little trouble
in the family, made her unwilling to part with me, so that, when I
talk'd of a lodging I had heard of, nearer my business, for two
shillings a week, which, intent as I now was on saving money, made
some difference, she bid me not think of it, for she would abate me
two shillings a week for the future; so I remained with her at one
shilling and sixpence as long as I staid in London.

In a garret of her house there lived a maiden lady of seventy, in the
most retired manner, of whom my landlady gave me this account: that
she was a Roman Catholic, had been sent abroad when young, and lodg'd
in a nunnery with an intent of becoming a nun; but, the country not
agreeing with her, she returned to England, where, there being no
nunnery, she had vow'd to lead the life of a nun, as near as might be
done in those circumstances. Accordingly, she had given all her estate
to charitable uses, reserving only twelve pounds a year to live on,
and out of this sum she still gave a great deal in charity, living
herself on water-gruel only, and using no fire but to boil it. She had
lived many years in that garret, being permitted to remain there
gratis by successive Catholic tenants of the house below, as they
deemed it a blessing to have her there. A priest visited her to
confess her every day. "I have ask'd her," says my landlady, "how she,
as she liv'd, could possibly find so much

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

Page 3
Campbell’s Successors and Critics 241 A Choir 230 A Happy Meeting 260 A Hard Question for Preachers 458 A Higher Morality Required 24 A Mighty Good Foundation 457 A Mother’s Grave 140 A Phalanx of Young Men .
Page 12
Divine Plan 246 No Preachers on Dancing 12 No Side Structure 59 Not of One Class 295 Not Receiving the Reformation, but Christ 68 Not to Keep Company 419 Observing the Sabbath 333 One Baptism 190 One Idea Ism 56 One Immersion 410 One Religion 235 One Way to God .
Page 41
Paul does not say, as some quote him, “The law _is_ our school-master to bring us to Christ,” but being a Jew, and speaking as such, he says, “The.
Page 66
We look not to man for reward.
Page 84
In some instances it may be difficult to determine whether a term is literal or figurative, but in some it is not difficult.
Page 88
The gospel is simply not addressed to them.
Page 100
Men brought up in school houses, fed and clothed from their father’s pockets, without ever knowing what it was to earn a dollar, or a coat for their backs, without knowing anything about the hardships and buffetings of the world, no matter if they become scholars, and learn how to say a few fine things, _never will_ and _never can_ do the work we are speaking of.
Page 101
Here is where we must look for Evangelists.
Page 113
see than if we had never had eyes.
Page 174
They regard it as holy, just and good, and regard every man who departs from it _untrue_.
Page 182
He is firm as the everlasting hills.
Page 184
Cor.
Page 190
We are not sure that, as a class, they are not.
Page 191
It is as likely that the life of the saints shall terminate, as that the punishment of the wicked shall cease.
Page 201
” They are not “one as we” (the Father and the Son) “are one;” nor were they “all baptized into one body,” nor are they in “one body,” with “one Spirit” and “one hope,” under “one Lord,” and with “one faith,” and “one baptism,” and “one God and Father of all, who is above all, and in you all.
Page 205
Campbell never did devote himself to making money.
Page 212
October 7th, we started for Lebanon, where we had an appointment at night.
Page 223
It is literally turning away from Christ to Judaism; from the day that brings the great event to view, that lies at the foundation of the faith and the entire kingdom of God; the resurrection of our Lord from the dead, and the death of Jesus for our sins.
Page 279
: 1.
Page 283
The writer has baptized many households and never baptized an infant.