Benjamin Franklin Representative selections, with introduction, bibliograpy, and notes

By Benjamin Franklin

Page 273

are reducible to
this one Point, _Uneasiness_, tho' the Means we propose to ourselves for
expelling of it are infinite. One proposes _Fame_, another _Wealth_, a
third _Power_, &c. as the Means to gain this _End_; but tho' these are
never attain'd, if the Uneasiness be remov'd by some other Means, the
_Desire_ is satisfy'd. Now during the Course of Life we are ourselves
continually removing successive Uneasinesses as they arise, and the
_last_ we suffer is remov'd by the _sweet Sleep_ of Death.

IV. _The fulfilling or Satisfaction of this_ Desire, _produces the
Sensation of_ Pleasure, _great or small in exact proportion to the_
Desire.

_Pleasure_ is that Satisfaction which arises in the Mind upon, and is
caus'd by, the accomplishment of our _Desires_, and by no other Means at
all; and those Desires being above shewn to be caus'd by our _Pains_ or
_Uneasinesses_, it follows that _Pleasure_ is wholly caus'd by _Pain_,
and by no other Thing at all.

V. _Therefore the Sensation of_ Pleasure _is equal, or in exact
proportion to the Sensation of_ Pain.

As the _Desire_ of being freed from Uneasiness is equal to the
_Uneasiness_, and the _Pleasure_ of satisfying that Desire equal to the
_Desire_, the _Pleasure_ thereby produc'd must necessarily be equal to
the _Uneasiness_ or _Pain_ which produces it: of three Lines, _A_, _B_,
and _C_, if _A_ is equal to _B_, and _B_ to _C_, _C_ must be equal to
_A_. And as our _Uneasinesses_ are always remov'd by some Means or
other, it follows that _Pleasure_ and _Pain_ are in their Nature
inseparable: So many Degrees as one Scale of the Ballance descends, so
many exactly the other ascends; and one cannot rise or fall without the
Fall or Rise of the other: 'Tis impossible to taste of _Pleasure_,
without feeling its preceding proportionate _Pain_; or to be sensible of
_Pain_, without having its necessary Consequent _Pleasure_: The _highest
Pleasure_ is only Consciousness of Freedom from the _deepest Pain_, and
Pain is not Pain to us unless we ourselves are sensible of it. They go
Hand in Hand; they cannot be divided.

You have a View of the whole Argument in a few familiar Examples: The
_Pain_ of Abstinence from Food, as it is greater or less, produces a
greater or less _Desire_ of Eating, the Accomplishment of this _Desire_
produces a greater or less _Pleasure_ proportionate to it. The _Pain_ of
Confinement causes the _Desire_ of Liberty, which accomplish'd, yields a
_Pleasure_ equal to that _Pain_ of Confinement. The _Pain_ of Labour and
Fatigue causes the _Pleasure_ of Rest, equal to that _Pain_. The _Pain_
of Absence

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

Page 18
223 The Church of Christ a Proselyting Institution 331 The Converting Power 480 The Fall of Beecher 176 The Genealogy of Christ 206 The Grand Work Before Us 3 The Ground of Union 36 The Kind of Preaching Required 82 The Knowledge Necessary Before Baptism 351 The Love of Christ Constrains 496 The Mission of Infidels 134 The Old and New Testaments 31 The Pardoning Power is Only in God 440 The Secret of Success in Preaching 322 The Shortness of Human Life .
Page 24
They are the men who think the _largest offer in money is the loudest call from God_, and the call which they obey most implicitly.
Page 42
None of these are abolished, but are all of as much value to those under Christ, and as legitimate books for study, as they ever were to any people in any age of the world.
Page 60
Many of them have been led into out-and-out infidelity.
Page 81
The day we agree to be banded together into some kind of general confederation of congregations, under a conference, convention, or we care.
Page 105
It is an easy matter to deny everything and prove nothing; to doubt,.
Page 147
Why, then, does God now command all men everywhere to repent? The apostle answers, “Because he hath appointed a day, in which he will judge the world in righteousness by that man whom he hath ordained.
Page 170
No movement can go back of this, nor rise above it, if it does what it claims.
Page 177
1-10, was not in time of worship, nor at the time of the Passover, but “before the feast of the Passover,” and after supper, or “supper being ended,” he “rose from supper and laid aside his garments, and took a towel, and girded himself.
Page 182
Still, like Paul, none of these things move him.
Page 189
_ That there is no pardon of sin—that as you put your hand in the fire, the burn must follow—as you spend your money, you must become poor—as you dissipate, your physical energies must be impaired; so, as you sin, in all cases the penalty must follow.
Page 221
Errorists among the Jews, contrary to the spirit of their institution, ran into great proselyting efforts; while errorists in the kingdom of Christ, contrary.
Page 223
The first day of the week derives its entire religious significance from the resurrection of our Lord, and the commemoration of the Savior’s sufferings keeps his death continually before us, pointing back to his death for our sins, and forward to his second coming.
Page 227
_ The Lord direct us! PRAYER BOOKS.
Page 228
They are not in any doubt and uncertainty, in calling upon their fellow man to return to the faith as it was at the beginning.
Page 250
The immerser takes his Redeemer in his hands, and lowers him till his person is buried in the waters of Jordan, and then gently raises him up.
Page 262
_ Then it is _the rule_, and there is not a reason in this world for not taking it and _going by it_.
Page 264
According to Scripture, _there is no other church but this_.
Page 291
, Paul declares of certain persons, that it is impossible to renew them again to repentance.
Page 306
” The wording was soft as a summer breeze and as harmless as a butterfly.