Benjamin Franklin Representative selections, with introduction, bibliograpy, and notes

By Benjamin Franklin

Page 282

given us Reason whereby we are
capable of observing his Wisdom in the Creation, he is not above caring
for us, being pleas'd with our Praise, and offended when we slight Him,
or neglect his Glory.

I conceive for many Reasons, that he is a _good Being_; and as I should
be happy to have so wise, good, and powerful a Being my Friend, let me
consider in what manner I shall make myself most acceptable to him.

Next to the Praise resulting from and due to his Wisdom, I believe he is
pleas'd and delights in the Happiness of those he has created; and since
without Virtue Man can have no Happiness in this World, I firmly believe
he delights to see me Virtuous, because he is pleased when he sees Me
Happy.

And since he has created many Things, which seem purely design'd for the
Delight of Man, I believe he is not offended, when he sees his Children
solace themselves in any manner of pleasant exercises and Innocent
Delights; and I think no Pleasure innocent, that is to Man hurtful.

I _love_ him therefore for his Goodness, and I _adore_ him for his
Wisdom.

Let me then not fail to praise my God continually, for it is his Due,
and it is all I can return for his many Favours and great Goodness to
me; and let me resolve to be virtuous, that I may be happy, that I may
please Him, who is delighted to see me happy. Amen!


ADORATION

PREL. Being mindful that before I address the Deity, my soul ought to be
calm and serene, free from Passion and Perturbation, or otherwise
elevated with Rational Joy and Pleasure, I ought to use a Countenance
that expresses a filial Respect, mixed w^th a kind of Smiling, that
Signifies inward Joy, and Satisfaction, and Admiration.

O wise God, my good Father!

Thou beholdest the sincerity of my Heart and of my Devotion; Grant me a
Continuance of thy Favour!

1. O Creator, O Father! I believe that thou art Good, and that thou art
_pleas'd with the pleasure_ of thy children.--Praised be thy name for
Ever!

2. By thy Power hast thou made the glorious Sun, with his attending
Worlds; from the energy of thy mighty Will, they first received [their
prodigious] motion, and by thy Wisdom hast thou prescribed the wondrous
Laws, by which they move.--Praised be thy name for Ever!

3. By thy Wisdom hast thou formed all Things. Thou hast created Man,
bestowing Life and Reason, and placed him in Dignity superior to thy
other earthly Creatures.--Praised be thy name for Ever!

4. Thy

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

Page 6
227 Christ the Center 186 Christ will come 234 Church Decisions 262 Church Membership 349 Church Organization 42 Classification of Missionary Men 244 Clerical Young Pastors 277 Come out of Babylon 471 Communion 217 Conclusion of the Year 498 Converting the Cities .
Page 29
1, to the tune of $34,000! 2.
Page 36
A HIGHER MORALITY REQUIRED.
Page 71
Moody and Sankey have the clear Scriptures before them, giving an account of inquiring persons coming to the apostles inquiring the way of salvation, and the plain answers giving the apostolic way, and they ignore these instructions—keep them out of sight.
Page 75
We have truth and righteousness to maintain—sin and the world to oppose.
Page 81
It went back to the divine fountain to find the truth, and not something _like it_, that could be _proved by it_.
Page 92
” In this case the dancing was with eating and drinking, and for amusement.
Page 97
The advocate of a human creed says, he wants his creed to “show at a glance what we hold!” Look over your creed, then, right carefully, and see _what you hold_, and look over the New Testament with the same care, and see what an amount it contains that _you do not hold_, or that is not in your creed, and you will see that your creed is not a respectable skeleton—that it not only lacks the flesh, blood, muscles, arteries, veins, etc.
Page 102
“Go,” brethren, the Lord says, “Go into all the world, and preach the Gospel to every creature;” “Go,” says he, “therefore, and teach all nations.
Page 105
They come not into our midst with a warm, kind and affectionate appeal to the attentive, thinking and reflective portion,—the more spiritually minded; but appeal to the lukewarm, back-sliding, or the apostate, who is beginning to stand at a distance, who already is descending upon the retrograde plane—not to rescue him, or to prevent his retrograde movement, but to accelerate it.
Page 121
all ground of suspicion against him, as an aspirant to the throne, or any other part in the civil government, or one who would in any way meddle in the civil institutions of his country, by declaring that his kingdom is not of this world.
Page 133
They roam in everlasting inquisitiveness in the immense realms of intangibles and invisibles.
Page 158
Be careful who you “indorse” as preachers of the gospel.
Page 164
He gave himself for that church.
Page 173
It requires a combined effort of all the godly.
Page 188
Thousands of people were weary and exhausted, but no one was enlightened.
Page 211
They know positively that the system is a _failure_, for they have tried it, and found it to be such.
Page 234
They exist whether we say anything about them or not, or whether we see them at all.
Page 246
In its fully developed or detailed form, as we find it spread upon the pages of the christian Scriptures.
Page 306
PREACH “FIRST PRINCIPLES.