Memoirs of Benjamin Franklin; Written by Himself. [Vol. 1 of 2] With His Most Interesting Essays, Letters, and Miscellaneous Writings; Familiar, Moral, Political, Economical, and Philosophical, Selected with Care from All His Published Productions, and Comprising Whatever Is Most Entertaining and Valuable to the General Reader

By Benjamin Franklin

Page 24

of my
rolls, gave the other two to a woman and her child that came down the
river in the boat with us, and were waiting to go farther. Thus
refreshed, I walked again up the street, which by this time had many
clean-dressed people in it, who were all walking the same way: I joined
them, and thereby was led into the great meeting-house of the Quakers
near the market. I sat down among them, and after looking round awhile,
and hearing nothing said, being very drowsy, through labour and want of
rest the preceding night, I fell fast asleep, and continued so till the
meeting broke up, when some one was kind enough to rouse me. This,
therefore, was the first house I was in, or slept in, in Philadelphia.

I then walked down towards the river, and looking in the faces of every
one, I met a young Quaker man whose countenance pleased me, and,
accosting him, requested he would tell me where a stranger could get a
lodging. We were then near the sign of the Three Mariners. "Here," said
he, "is a house where they receive strangers, but it is not a reputable
one; if thou wilt walk with me, I'll show thee a better one;" and he
conducted me to the Crooked Billet in Water-street. There I got a
dinner; and, while I was eating, several questions were asked me, as
from my youth and appearance I was suspected of being a runaway. After
dinner, my host having shown me to a bed, I lay myself on it, without
undressing, and slept till six in the evening, when I was called to
supper. I went to bed again very early, and slept very soundly till next
morning. Then I dressed myself as neat as I could, and went to Andrew
Bradford, the printer's. I found in the shop the old man, his father,
whom I had seen at New-York, and who, travelling on horseback, had got
to Philadelphia before me. He introduced me to his son, who received me
civilly, gave me a breakfast, and told me he did not at present want a
hand, being lately supplied with one: but there was another printer in
town lately set up, one Keimer, who perhaps might employ me; if not, I
should be welcome to lodge at his house, and he would give me a little
work to do now and then, till fuller business should offer.

The old gentleman said he would go with me to the new printer; and when
we found him, "Neighbour," said Bradford,

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

Page 3
LOUIS TYPE FOUNDRY.
Page 64
The body of Christ, or kingdom of God, is no sect, party or denomination.
Page 68
The way I prove it is this: _I deny the Bible, and then prove it by reason_.
Page 117
In the times of ignorance before the gospel, God did not hold men to a strict account for their sins, “but now he commands all men, everywhere, to _repent_, because he hath appointed a day in which he will judge the world in righteousness,” Acts xvii.
Page 137
” “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believeth on him should not perish, but have everlasting life.
Page 138
Let us make an effort, united, energetic and mighty, in the Lord’s name, for his cause; and let the effort continue while the Lord shall give us life, and exhort the brethren to push it onward with our dying breath.
Page 141
It is not the Holy Spirit, for all the first Christians received the Holy Spirit, and they were not Methodists; there never was a Methodist before John Wesley.
Page 147
He concedes, here, the principle expressed by the Savior, that where there is but little given there is but little required; and on this ground, admits that God would not deal with them strictly according to their works.
Page 152
But among men with religious convictions, settled principles, and the law of God before them, it is only a want of principle, consistency, and regard for the law of God.
Page 153
We want the clear, solid and telling preaching of the gospel, enlightening the people in reference to our Lord, the way to him, and how to serve him.
Page 157
own_ views or theories, but the clear teachings of our Lord and his apostles.
Page 169
No man goes to the Bible to find an account of the origin of Presbyterianism.
Page 189
But all men of discernment can see, that this is only a scheme to pull down and destroy—that it has no efficacy to save, to make good, or improve mankind—that it can do no good, in any event, to one soul of our race, either in this world or the world to come.
Page 199
” The man who identifies himself with the Church of God, or the body of Christ, identifies himself with God, Christ and the Holy Spirit—with the entire heavenly family.
Page 208
All was easy and utterly without affectation.
Page 250
” With this righteous explanation, the Baptist walked by the side of his Lord, not knowing him to be his Savior, for he says, “I knew him not, but he who sent me to baptize, said, ‘On whomsoever you see the Holy Spirit descending and remaining, that is he.
Page 255
Let us hear the Larger Catechism, page 195: “They who have never heard the gospel, know not Jesus Christ, and believe not in him,.
Page 284
It is admitted on all hands, by all Protestants, that we should receive nothing more than is contained in the Holy Scriptures.
Page 286
There is nothing in faith, in itself, to do a work of this kind.
Page 327
It is a very handsome volume of 508 pages, good, plain type, on nice, white paper, and neatly bound in cloth.