Memoirs of Benjamin Franklin; Written by Himself. [Vol. 2 of 2] With his Most Interesting Essays, Letters, and Miscellaneous Writings; Familiar, Moral, Political, Economical, and Philosophical, Selected with Care from All His Published Productions, and Comprising Whatever Is Most Entertaining and Valuable to the General Reader

By Benjamin Franklin

Page 49

the inconvenience of falsity. A man given to
romance must be always on his guard, for fear of contradicting and
exposing himself to derision; for the most _historical_ would avoid
the odious character, though it is impossible, with the utmost
circumspection, to travel long on this route without detection, and
shame and confusion follow. Whereas he who is a votary of truth never
hesitates for an answer, has never to rack his invention to make the
sequel quadrate with the beginning of his story, nor obliged to burden
his memory with minute circumstances, since truth speaks easily what it
recollects, and repeats openly and frequently without varying facts,
which liars cannot always do, even though gifted with a good memory.

* * * * *

NECESSARY HINTS TO THOSE THAT WOULD BE RICH.

Written Anno 1736.

The use of money is all the advantage there is in having money.

For six pounds a year you may have the use of one hundred pounds,
provided you are a man of known prudence and honesty.

He that spends a groat a day idly, spends idly above six pounds a year,
which is the price for the use of one hundred pounds.

He that wastes idly a groat's worth of his time per day, one day with
another, wastes the privilege of using one hundred pounds each day.

He that idly loses five shillings' worth of time, loses five shillings,
and might as prudently throw five shillings into the sea.

He that loses five shillings, not only loses that sum, but all the
advantage that might be made by turning it in dealing, which, by the
time that a young man becomes old, will amount to a considerable sum of
money.

Again: he that sells upon credit, asks a price for what he sells
equivalent to the principal and interest of his money for the time he
is to be kept out of it; therefore, he that buys upon credit pays
interest for what he buys, and he that pays ready money might let that
money out to use: so that he that possesses anything he bought, pays
interest for the use of it.

Yet, in buying goods, it is best to pay ready money, because he that
sells upon credit expects to lose five per cent. by bad debts; therefore
he charges, on all he sells upon credit, an advance that shall make up
that deficiency.

Those who

Last Page Next Page

Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

Page 11
462 Mark Those Who Cause Divisions 335 Men can and do Believe 345 Methodist Clerical Pretensions 265 Ministering Angels 58 Miracles 426 Moody and Sankey 267 My Church 403 My Kingdom is not of this World 466 No Campbellites 258 No Departure from the Jerusalem Church 20 No Division can come 48 No Modification of the.
Page 62
Infidelity has nothing for the world.
Page 100
EVANGELISTS AND EVANGELIZING.
Page 102
” A WORKING MINISTRY.
Page 105
The mission of infidels is not to enlighten, civilize and ennoble the nations.
Page 108
of the blood of the everlasting covenant, by the glories of heaven, or the terrors of hell, to turn to the Lord and follow him who loved us and gave himself for us? Is the public mind so distracted, and are the people so confused and lost to all that God has said and done, that they can not be induced to love Christ better than all human theories, regard him and feel the force of all his love to our lost and ruined world? Are the people so set upon gnawing the bone of contention, keeping up sectarian feuds; disputing upon the lifeless, soulless and profitless controversies thrust upon them, that they will neither hear the Lord nor be interested in the word of his grace? Must the public mind be wholly occupied with the useless distinctions between the views of men, the useless comparisons of doctrines and commandments of men, the comparative merits of different human systems, and an eternal train of customs unknown to the primitive church, thus bewildering the people and blinding their minds that they may neither see the Lord nor regard his authority? Is it impossible to bring the authority of the Almighty again to bear upon the world, to lift up the Lord before the people, that he may draw all men unto him, convert them to the Lord and place them under him? Is it impossible to rescue the people from the blinding influences of these times—from being merely followers of men, and believing human theories, which have no power to save, in the place of believing the great truth, that Christ died for our sins, according to the Scriptures—that he was buried, and that he rose from the dead? Is it impossible to interest the public mind with the things of God—with the revelation from God to man, with the religion of Christ itself? Is the love of God gone from the world? Has the Holy Spirit of God abandoned the church? Is the human race mad, insane and ruined, so that all pleadings and entreaties to turn to God must fail? Must the holy religion of Christ be set aside for the silly disputes of these times? Shall that holy religion that saved such vast multitudes in the days of the apostles, fired the hearts of the missionaries of the cross and supported the holy martyrs in passing through all the cruel scourgings, tortures and privations for the name of the Lord, be contemned, despised and rejected by the people of our day? O, that God would enable us to _arouse_ the people of this.
Page 113
Truly is this a mighty and wonderful achievement for mortals—poor, weak and dying mortals? It is overwhelming that _men_ should ever have projected, prosecuted, and completed such a conveyance as this, such a vast distance through this expanded and rugged region of country! But, vast as this achievement may appear, when we are looking at it as a _work of man_, it diminishes, dwindles and sinks into utter insignificance and nothingness, when we lift our eyes above it, to “the everlasting hills,” the workmanship of Him who “weighs the hills in a balance, and handles the isles as a very little thing.
Page 118
N.
Page 133
We know of a case where an infidel has recently covered himself all over with slime, but nothing of consequence is said about it.
Page 149
In this case, we have an assurance of a day being appointed in which God will judge the world in righteousness by that man whom he hath ordained.
Page 164
It is the Lord’s _one flock_ of which he is the one Shepherd; the temple of God, in which God, Christ, and the Holy Spirit dwell; the kingdom which we have received that _can not be moved_.
Page 191
Let us keep pure ourselves, and keep the church pure; let us make a record of which we shall not be ashamed when the Lord shall come.
Page 210
Now it is not strange that men should become sceptics, under the influence of such a system as this.
Page 233
The difficulty in this case is not to be solved in dreams about _different kinds of faith_.
Page 237
It is a fact, too, that all these parties honor their originators as the greatest and best men the world has had.
Page 249
The good man knew him not as the Messiah, though he knew him as a kinsman, and, in humility says, “I have need to be baptized of thee, and comest thou to me.
Page 250
If the right way can not.
Page 251
God gave him honor and glory, the apostle says, when he proclaimed him his Son in the holy mountain.
Page 273
”—_I.
Page 288
It contains several items, and to give them all possible conspicuity we notice them separately.