Memoirs of Benjamin Franklin; Written by Himself. [Vol. 2 of 2] With his Most Interesting Essays, Letters, and Miscellaneous Writings; Familiar, Moral, Political, Economical, and Philosophical, Selected with Care from All His Published Productions, and Comprising Whatever Is Most Entertaining and Valuable to the General Reader

By Benjamin Franklin

Page 61

silence. When he has finished and sits down, they leave him five or six
minutes to recollect, that, if he has omitted anything he intended to
say, or has anything to add, he may rise again and deliver it. To
interrupt another, even in common conversation, is reckoned highly
indecent. How different this is from the conduct of a polite British
House of Commons, where scarce a day passes without some confusion that
makes the speaker hoarse in calling _to order_; and how different from
the mode of conversation in many polite companies of Europe, where, if
you do not deliver your sentence with great rapidity, you are cut off in
the middle of it by the impatient loquacity of those you converse with,
and never suffered to finish it!

The politeness of these savages in conversation is indeed carried to
excess, since it does not permit them to contradict or deny the truth of
what is asserted in their presence. By this means they indeed avoid
disputes, but then it becomes difficult to know their minds, or what
impression you make upon them. The missionaries who have attempted to
convert them to Christianity all complain of this as one of the great
difficulties of their mission. The Indians hear with patience the truths
of the gospel explained to them, and give their usual tokens of assent
and approbation: you would think they were convinced. No such matter. It
is mere civility.

A Swedish minister, having assembled the chiefs of the Susquehanna
Indians, made a sermon to them, acquainting them with the principal
historical facts on which our religion is founded; such as the fall of
our first parents by eating an apple; the coming of Christ to repair the
mischief; his miracles and sufferings, &c. When he had finished, an
Indian orator stood up to thank him. "What you have told us," says he,
"is all very good. We are much obliged by your kindness in coming so far
to tell us those things which you have heard from your mothers. In
return, I will tell you some of those we have heard from ours.

"In the beginning, our fathers had only the flesh of animals to subsist
on, and if their hunting was unsuccessful, they were starving. Two of
our young hunters, having killed a deer, made a fire in the woods to
broil some parts of it. When they were about to satisfy their hunger,
they beheld a beautiful young woman descend from the clouds, and seat
herself on that hill which you see yonder among the Blue Mountains. They
said to each

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Text Comparison with Franklin's Way to Wealth; or, "Poor Richard Improved"

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"This little work is intended as an easy Introduction to the Mythology of ancient Greece and Rome, and is particularly adapted to the use of Schools, being divested of the obscene allegories introduced by the ancients in their usual figurative style.
Page 1
with Biographical and Interesting Anecdotes 1 6 Watt's Catechism and Prayers, in 1 vol.
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We are taxed twice as much by our idleness, three times as much by our pride, and four times as much by our folly; and from these taxes the commissioners cannot ease or deliver us by allowing an abatement.
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Darton, Junr.
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" And again, "He that by the plow would thrive, Himself must either hold or drive.
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Darton, Junr.
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got together to this sale of fineries and nick-nacks.
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1, 1805.
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Those have a short Lent, who owe money to be paid at Easter.
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and T.