Memoirs of Benjamin Franklin; Written by Himself. [Vol. 2 of 2] With his Most Interesting Essays, Letters, and Miscellaneous Writings; Familiar, Moral, Political, Economical, and Philosophical, Selected with Care from All His Published Productions, and Comprising Whatever Is Most Entertaining and Valuable to the General Reader

By Benjamin Franklin

Page 84

prize goods, under pain of
losing the freedom of the burgh for ever, with other punishment at the
will of the magistrate; the practice of making prizes being contrary to
good conscience, and the rule of treating Christian brethren as we would
wish to be treated; and such goods _are not to be sold by any Godly man
within this burgh_." The race of these Godly men in Scotland are
probably extinct, or their principles abandoned, since, as far as that
nation had a hand in promoting the war against the colonies, prizes and
confiscations are believed to have been a considerable motive.

It has been for some time a generally received opinion, that a military
man is not to inquire whether a war be just or unjust; he is to execute
his orders. All princes who are disposed to become tyrants must probably
approve of this opinion, and be willing to establish it; but is it not a
dangerous one? since, on that principle, if the tyrant commands his army
to attack and destroy not only an unoffending neighbour nation, but even
his own subjects, the army is bound to obey. A negro slave in our
colonies, being commanded by his master to rob and murder a neighbour,
or do any other immoral act, may refuse, and the magistrate will protect
him in his refusal. The slavery, then, of a soldier is worse than that
of a negro! A conscientious officer, if not restrained by the
apprehension of its being imputed to another cause, may indeed resign
rather than be employed in an unjust war; but the private men are slaves
for life; and they are, perhaps, incapable of judging for themselves. We
can only lament their fate, and still more that of a sailor, who is
often dragged by force from his honest occupation, and compelled to
imbrue his hands in perhaps innocent blood. But methinks it well
behooves merchants (men more enlightened by their education, and
perfectly free from any such force or obligation) to consider well of
the justice of a war, before they voluntarily engage a gang of ruffians
to attack their fellow-merchants of a neighbouring nation, to plunder
them of their property, and perhaps ruin them and their families if they
yield it, or to wound, maim, and murder them, if they endeavour to
defend it. Yet these things are done by Christian merchants, whether a
war be just or unjust; and it can hardly be just on both sides. They are
done by English and American merchants, who nevertheless complain of
private theft, and hang by dozens the

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Text Comparison with The Complete Works in Philosophy, Politics and Morals of the late Dr. Benjamin Franklin, Vol. 1 [of 3]

Page 6
--Reflections on the spirit of invention.
Page 36
My brother-in-law related all this to me afterwards at Boston; but I knew nothing of it at the time; when one day Keimer and I being at work together near the window, we saw the governor and another gentleman, colonel French, of Newcastle, handsomely dressed, cross the street, and make directly for our house.
Page 49
But what are we to think of a governor who could play so scurvy a trick, and thus grossly deceive a poor young lad, wholly destitute of experience? It was a practice with him.
Page 110
Some of his performances made their appearance in Paris.
Page 139
--If instead of two bullets you put eight, four communicating with the upper surface, and four with the under surface, placed alternately, which eight, at about six inches distance, completes the circumference, the force and swiftness will be greatly increased, the wheel making fifty turns in a minute; but then it will not continue moving so long.
Page 173
Page 192
If the pressure of the fingers be entirely removed, the spunge will not only resume what was lately forced out, but attract an additional quantity.
Page 216
Franklin's theory, upon artificial and natural electricity, which compose the two parts of it.
Page 221
Page 226
The newspapers have mentioned, that in 1765, the lightning fell a third time on the same steeple, and was safely conducted by the rod; but the particulars are not come to hand.
Page 228
Page 243
By bringing into contact with one of them another ball of the same size, suspended likewise by silk, you will take from it half its electricity.
Page 245
How many ways there are of kindling fire, or producing heat in bodies! By the sun's.
Page 262
It therefore strikes through those conductors a building that would otherwise be out of the striking distance.
Page 265
I am rather inclined to the first opinion, but doubtful between the two.
Page 272
But when it is considered that we owe our first knowledge of the nature and operations of lightning, to observations on such small experiments; and that on carefully comparing the most accurate accounts of former facts, and the exactest relations of those that have occurred since, the effects have surprizingly agreed with the theory; it is humbly conceived that in natural philosophy, in this branch of it at least, the suggestion has not so much weight; and that the farther new experiments now adduced in recommendation of _long_ sharp-pointed rods, may have some claim to credit and consideration.
Page 288
Page 293
This experiment was not made upon any eminence, but in the garden of.
Page 330
_Paper-money_, pamphlet written by Franklin on, i.
Page 338