numbers contained in each of
the twenty excentric spaces, taken all around, make, with the central
number, the same sum as those in each of the 8 concentric, viz. 360.
The halves, also of those drawn from the centres A and C, taken above
or below the double horizontal line, and of those drawn from centres
B and D, taken to the right or left of the vertical line, do, with
half the central number, make just 180.
It may be observed, that there is not one of the numbers but what
belongs at least to two of the different circular spaces; some to
three, some to four, some to five; and yet they are all so placed as
never to break the required number 360, in any of the 28 circular
spaces within the primitive circle.
These interwoven circles make so perplexed an appearance, that it
is not easy for the eye to trace every circle of numbers one would
examine, through all the maze of circles intersected by it; but if
you fix one foot of the compasses in either of the centres, and
extend the other to any number in the circle you would examine
belonging to that centre, the moving foot will point the others out,
by passing round over all the numbers of that circle successively. I
 In the plate they are distinguished by dashed or dotted lines,
as different as the engraver could well make them.
TO THE REV. FATHER BECCARIA.
_Describing a new musical Instrument composed of Glasses._
_London, July 13, 1762._
I once promised myself the pleasure of seeing you at Turin, but as
that is not now likely to happen, being just about returning to my
native country, America, I sit down to take leave of you (among
others of my European friends that I cannot see) by writing.
I thank you for the honourable mention you have so frequently made
of me in your letters to Mr. Collinson and others, for the generous
defence you undertook and executed with so much success, of my
electrical opinions; and for the valuable present you have made me
of your new work, from which I have received great information and
pleasure. I wish I could in return entertain you with any thing new
of mine on that subject; but I have not lately pursued it. Nor do I
know of any one here that is at present much engaged in it.
Perhaps, however, it may be agreeable to you, as you live in a
musical country, to have
" _This Day is Published, Price 5s.Page 1
& T.Page 2
The hour of the sale not being come, they were conversing on the badness of the times; and one of the company called to a plain, clean, old man, with white locks, 'Pray, Father Abraham, what think you of the times? Will not those heavy taxes quite ruin the country! How shall we be ever able to pay them? What would you advise us to?'----Father Abraham stood up, and replied, 'If you would have my advice, I will give it you in short; "for a word to the wise is enough," as Poor Richard says.Page 3
" Work while it is called to-day, for you know not how much you may be hindered to-morrow.Page 4
" 'And again, "The eye of the master will do more work than both his hands:" and again, "Want of care does us more damage than want of knowledge;" and again, "Not to oversee workmen, is to leave them your purse open.Page 5
" Here you are all.Page 6
These are not the necessaries of life; they can scarcely be called the conveniences: and yet only because they look pretty, how many want to have them?--By these, and other extravagancies, the genteel are reduced to poverty, and forced to borrow of those whom they formerly despised, but who, through industry and frugality, have maintained their standing; in which case it appears plainly, that "A ploughman on his legs is higher than a gentleman on his knees," as Poor Richard says.Page 7
But, ah! think what you do when you run in debt; you give to another power over your liberty, If you cannot pay at the time, you will be ashamed to see your creditor; you will be in fear when you speak to him; you will make poor pitiful sneaking excuses, and, by degrees, come to lose your veracity, and sink into base, downright lying; for, "The second vice is lying, the first is running in debt," as Poor Richard says; and again, to the same purpose, "Lying rides upon Debt's back:" whereas a free-born Englishman ought not to be ashamed nor afraid to see or speak to any man living.Page 8
[Illustration] 'And now to conclude, "Experience keeps a dear school, but fools will learn in no other," as Poor Richard says, and scarce in that; for it is true, "We may give advice, but we cannot give conduct.Page 9
* * * * * Transcriber's Notes: Only the most obvious and clear punctuation errors repaired.