than the Bay of Delaware?
Is the emission of paper-money safe?
What is the reason that men of the greatest knowledge not the most
How may the possession of the Lakes be improved to our advantage?
Why are tumultuous, uneasy sensations, united with our desires?
Whether it ought to be the aim of philosophy to eradicate the
How may smoaky chimneys be best cured?
Why does the flame of a candle tend upwards in a spire?
Which is least criminal, a _bad_ action joined with a _good_
intention, or a _good_ action with a _bad_ intention?
Is it consistent with the principles of liberty in a free government,
to punish a man as a libeller, when he speaks the truth?
 These questions are from the Eulogium of Dr. Franklin, delivered
before the American Philosophical Society, in 1791, of which the
Junto was the foundation. On the formation of that society, a
book, containing many of the questions discussed by the Junto, was
delivered into Dr. Smith's hands, for the purpose of being digested,
and in due time published among the transactions of that body.
Many of the questions Dr. Smith observes are curious and curiously
handled, and he selects the above as answering the description.
_Sketch of an English School; for the Consideration of the Trustees
of the Philadelphia Academy._
It is expected that every scholar, to be admitted into this school,
be at least able to pronounce and divide the syllables in reading,
and to write a legible hand. None to be received, that are under
[___]years of age.
_First, or lowest Class._
Let the first class learn the English Grammar rules, and at the same
time let particular care be taken to improve them in orthography.
Perhaps the latter is best done by pairing the scholars; two of those
nearest equal in their spelling to be put together. Let these strive
for victory; each propounding ten words every day to the other to be
spelled. He that spells truly most of the other's words is victor for
that day; he that is victor most days in a month, to obtain a prize,
a pretty neat book of some kind, useful in their future studies. This
method fixes the attention of children extremely to the orthography
of words, and makes them good spellers very early. It is a shame for
a man to be so ignorant of this little art, in his own language,
as to be perpetually confounding words of like sound and different
significations; the consciousness of which defect makes some men,
otherwise of good learning and understanding, averse to writing
Divine Plan 246 No Preachers on Dancing 12 No Side Structure 59 Not of One Class 295 Not Receiving the Reformation, but Christ 68 Not to Keep Company 419 Observing the Sabbath 333 One Baptism 190 One Idea Ism 56 One Immersion 410 One Religion 235 One Way to God .Page 19
1 The Warning 390 The Work of Creation 8 The Work of the Disciples 417 Theory and Practice 479 Things Not Forbidden 290 Thirty Years Ago 376 Too Late for the Cars 269 True Missionaries 18 The New and the Old 464 Universalism 75 Universalism Unbelief .Page 30
They are not cultivated fruit, but the spontaneous growth that must be removed before we can have the precious fruits of the Spirit.Page 52
SOME THINGS CAN NOT BE SETTLED.Page 72
, etc.Page 76
It is the book, the one book, the only book, setting forth the one religion for all peoples on all the face of the earth, and for all time.Page 86
We did not see him, nor witness his miracles, nor hear him utter the prophecies alluded to, but we now have the faithful records of history in which we find accounts of the fulfillment of his wonderful predictions extending down through the ages, for more than eighteen centuries.Page 94
None of the creeds claim to be the _Christian faith_, _the Christian confession_, _Christian discipline or Christian system_, but one is âThe Philadelphia Confession,â another âThe Westminster Confession,â and a third âThe Methodist Discipline.Page 110
The more gifted the man, the more learned and powerful, the better, if all his powers are engaged in setting forth and honoring the Lord, sanctifying _Him_ in the eyes of the people.Page 125
â This is an end of all change of condition.Page 132
Bible men were not his admirers, nor the men that gathered around him, that liked him only the more for his broad views, his liberality, when he pronounced that beautiful benediction on the Pope, âGod bless his old soul,â and said he could commune with the Pope, or worship at a pagan altar; declared that there is not a particle of divine authority, in any church in the world; that he was inspired as much as the apostles; and would baptize a man every month if he desired it; that there is no authority for infant baptism; but he was for it now stronger than ever, because it was a good thingâit had been tried! This man identified with the Bible? Not a word of it.Page 135
Their denial amounts to nothing in their favor, but is simply unfavorable to othersâdestructive of the attraction binding others together.Page 180
They claim to be Christians, followers of Christ, children of God.Page 218
Lengthy ceremonies in administering the communion, are always in opposition to its good influence, and very wearisome to the restless.Page 228
While the holy prophets live and speak in their writing; while the preaching of the apostles, their lives, miracles and martyrdoms, live in the memory of men; while Jesus lives, and the throne of the Almighty, upon which he sits, stands unmoved, the position we occupy can not fail.Page 233
But the deeds of the law of Moses and the deeds of the gospelâthe âgood works which God has ordained that we should walk in themââas mentioned by PaulâEph.Page 234
It is deplored always, or at least the occasion of it.Page 247
The same that was in the âeternal purposeâ of God, in the promise, in the good news of great joy and in the commission, was in the announcement, âThis is my Son, the beloved, in whom I am well pleased,â in the confession of Peter, âThou art the Christ, the Son of the living God,â the same that John testified that we might believe, when he said, âThese things are written that you might believe that Jesus is the Christ, the Son of God,â or that God uttered in the mountain when he gave him honor and glory, or the same is contained in any one of these that is contained in âthe gospel.Page 332
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