The Complete Works in Philosophy, Politics and Morals of the late Dr. Benjamin Franklin, Vol. 2 [of 3]

By Benjamin Franklin

Page 66

the ether is
much quicker in evaporation. We accordingly went to his chamber,
where he had both ether and a thermometer. By dipping first the
ball of the thermometer into the ether, it appeared that the ether
was precisely of the same temperament with the thermometer, which
stood then at 65; for it made no alteration in the height of the
little column of mercury. But when the thermometer was taken out
of the ether, and the ether, with which the ball was wet, began to
evaporate, the mercury sunk several degrees. The wetting was then
repeated by a feather that had been dipped into the ether, when
the mercury sunk still lower. We continued this operation, one of
us wetting the ball, and another of the company blowing on it with
the bellows, to quicken the evaporation, the mercury sinking all
the time, till it came down to 7, which is 25 degrees below the
freezing point, when we left off. Soon after it passed the freezing
point, a thin coat of ice began to cover the ball. Whether this was
water collected and condensed by the coldness of the ball, from the
moisture in the air, or from our breath; or whether the feather,
when dipped into the ether, might not sometimes go through it, and
bring up some of the water that was under it, I am not certain;
perhaps all might contribute. The ice continued increasing till we
ended the experiment, when it appeared near a quarter of an inch
thick all over the ball, with a number of small spicula, pointing
outwards. From this experiment one may see the possibility of
freezing a man to death on a warm summer's day, if he were to stand
in a passage through which the wind blew briskly, and to be wet
frequently with ether, a spirit that is more inflammable than brandy,
or common spirits of wine.

It is but within these few years, that the European philosophers seem
to have known this power in nature, of cooling bodies by evaporation.
But in the east they have long been acquainted with it. A friend
tells me, there is a passage in Bernier's Travels through Indostan,
written near one hundred years ago, that mentions it as a practice
(in travelling over dry deserts in that hot climate) to carry water
in flasks wrapt in wet woollen cloths, and hung on the shady side of
the camel, or carriage, but in the free air; whereby, as the cloths
gradually grow drier, the water contained in the flasks is made cool.
They have likewise a kind of

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

Page 3
LOUIS TYPE FOUNDRY.
Page 18
223 The Church of Christ a Proselyting Institution 331 The Converting Power 480 The Fall of Beecher 176 The Genealogy of Christ 206 The Grand Work Before Us 3 The Ground of Union 36 The Kind of Preaching Required 82 The Knowledge Necessary Before Baptism 351 The Love of Christ Constrains 496 The Mission of Infidels 134 The Old and New Testaments 31 The Pardoning Power is Only in God 440 The Secret of Success in Preaching 322 The Shortness of Human Life .
Page 37
He needs no money only that _given to him through love and devotion to his cause_.
Page 81
It is true, also, that “God’s word, as the only rule of faith and practice, is as much set at naught by the religious world to-day as it was fifty years ago,” and more too; and there is nothing so unpopular with the masses of the people, and some _called brethren_, as precisely the apostolic way; and the Reformation is not a failure either.
Page 99
What did he require in all these cases? The same must be required now, and no more.
Page 100
required the _confession with the mouth, of the faith of the heart_.
Page 106
They have no proposition to make the world more true, kind, affectionate or happy.
Page 108
of the blood of the everlasting covenant, by the glories of heaven, or the terrors of hell, to turn to the Lord and follow him who loved us and gave himself for us? Is the public mind so distracted, and are the people so confused and lost to all that God has said and done, that they can not be induced to love Christ better than all human theories, regard him and feel the force of all his love to our lost and ruined world? Are the people so set upon gnawing the bone of contention, keeping up sectarian feuds; disputing upon the lifeless, soulless and profitless controversies thrust upon them, that they will neither hear the Lord nor be interested in the word of his grace? Must the public mind be wholly occupied with the useless distinctions between the views of men, the useless comparisons of doctrines and commandments of men, the comparative merits of different human systems, and an eternal train of customs unknown to the primitive church, thus bewildering the people and blinding their minds that they may neither see the Lord nor regard his authority? Is it impossible to bring the authority of the Almighty again to bear upon the world, to lift up the Lord before the people, that he may draw all men unto him, convert them to the Lord and place them under him? Is it impossible to rescue the people from the blinding influences of these times—from being merely followers of men, and believing human theories, which have no power to save, in the place of believing the great truth, that Christ died for our sins, according to the Scriptures—that he was buried, and that he rose from the dead? Is it impossible to interest the public mind with the things of God—with the revelation from God to man, with the religion of Christ itself? Is the love of God gone from the world? Has the Holy Spirit of God abandoned the church? Is the human race mad, insane and ruined, so that all pleadings and entreaties to turn to God must fail? Must the holy religion of Christ be set aside for the silly disputes of these times? Shall that holy religion that saved such vast multitudes in the days of the apostles, fired the hearts of the missionaries of the cross and supported the holy martyrs in passing through all the cruel scourgings, tortures and privations for the name of the Lord, be contemned, despised and rejected by the people of our day? O, that God would enable us to _arouse_ the people of this.
Page 132
But the Bible is no way responsible for it, not even in appearance.
Page 152
But among men with religious convictions, settled principles, and the law of God before them, it is only a want of principle, consistency, and regard for the law of God.
Page 156
They hate it and those who love it.
Page 165
Nor is it _courtesy_ to receive such a man into the stand as a preacher, but _hypocrisy_.
Page 170
It is not the Bible that makes the Baptists, for there is nothing in the Bible about the Baptists, and then the Episcopalians have the Bible and believe it as much as the Baptists do, and it does not make them Baptists.
Page 181
At Lower Blue Lick, in Robertson County, Kentucky, in the month of September, 1875, Elder Franklin met his beloved father in the gospel and veteran in the cause of reformation, Eld.
Page 202
I saw her immersed, and have seen her commune; she is no better than I am, and I know I am no Christian.
Page 231
It is not a speculative fact for idle curiosity; not a mere theme for empty, cold and unfeeling hearts; for idle, confused and wandering brains; but a fact, intimately connected with all mankind; a fact, in which the destinies of all men are involved; one, too, bearing upon the lives and conduct of all men.
Page 236
If it is doing the will of God to build up and sustain the Episcopalian Church now; surely, he was doing the will of God who originated it.
Page 238
Why not, then, come back to this great obstacle, and remove it, that the conquests of righteousness and grace may extend over the earth? It is confessed by all, in our time, that the Lord’s people are a spiritual people, and if any have not the Spirit of Christ, they are none of his.
Page 278
The second man, the Lord from heaven, was a miracle.
Page 291
v.