The Complete Works in Philosophy, Politics and Morals of the late Dr. Benjamin Franklin, Vol. 3 [of 3]

By Benjamin Franklin

Page 122

bills in hand, took the
matter into immediate consideration, and voted him five hundred
pounds, for which an order or certificate was accordingly drawn:
and on the same day the speaker, after the house had been with the
governor, reported, "That his honour had been pleased to give his
assent to the bills, by enacting the same into laws. And Mr. Speaker
farther reported, That he had then, in behalf of the house, presented
their certificate of five hundred pounds to the governor, who was
pleased to say, he was obliged to the house for the same." Thus we
see the practice of purchasing and paying for laws is interwoven
with our proprietary constitution, used in the best times, and under
the best governors. And yet, alas! poor assembly! how will you steer
your brittle bark between these rocks? If you pay _ready money_ for
your laws, and those laws are not liked by the proprietaries, you are
charged with bribery and corruption: if you wait a while before you
pay, you are accused of detaining the governor's customary right, and
dunned as a negligent or dishonest debtor, that refuses to discharge
a just debt!

But governor Denny's case, I shall be told, differs from all these;
for the acts he was induced to pass were, as the prefacer tell us,
"_contrary to his duty, and to every tie of honour and justice_."
Such is the imperfection of our language, and perhaps of all other
languages, that, notwithstanding we are furnished with dictionaries
innumerable, we cannot precisely know the import of words, unless
we know of what party the man is that uses them. In the mouth of an
assembly-man, or true Pensylvanian, "contrary to his duty and to
every tie of honour and justice" would mean, the governor's long
refusal to pass laws, however just and necessary, for taxing the
proprietary estate: a refusal, contrary to the trust reposed in
the lieutenant-governor by the royal charter, to the rights of the
people, whose welfare it was his duty to promote, and to the nature
of the contract made between the governor and the governed, when the
quit-rents and licence-fees were established, which confirmed what
the proprietaries call our "undoubted right" to necessary laws. But
in the mouth of the proprietaries, or their creatures, "contrary to
his duty, and to every tie of justice and honour" means, his passing
laws contrary to proprietary instructions, and contrary to the bonds
he had previously given to observe those instructions: instructions
however, that were unjust and unconstitutional; and bonds, that were
illegal and void from the beginning.

Much has been said of the

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Text Comparison with A Book of Gems Choice selections from the writings of Benjamin Franklin

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73 Poimeen—Shepherd—Evangelist—Overseer 25 Policy in Preaching .
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188 Saved without Baptism 299 Scene in a Hotel 314 Sectarianism 357 Self-laudation 328 Shorter Catechism of Universalians 446 Small Improprieties and Annoyances 409 Speak Pleasantly 179 Spirit of Indifference 118 Some Things can not be Settled 50 Sound Men 225 Subtleties about Immersion 92 Suggestions to a Young Sceptic .
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487 Success to Good Men 255 Summary of Arguments on the Action of Baptism 455 Support Workers 77 Tediousness in Public Devotions 323 Tendency of Universalism 142 The Action of Baptism 443 The Bible Will Save the World 66 The Bible Infallibly Safe 145 The Bible and Bible Men 405 The Bible Ground 414 The Bible vs.
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These were _missionary people_ in the true sense.
Page 48
While other religious bodies have been divided and distracted by the frivolous worldly questions of our times, we, as a people, stand firm and unshaken, under the guidance of Him who gave us both a natural and a religious being.
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There must be no compromise of truth with error, the kingdom of God with any thing else, the law of God with any other law.
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How silly it is, as well as unchristian, for old friends, neighbors and _brethren_ to disagree and fall out about the intricate and deceptive schemes of political wire-workers.
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When he left the world, he committed to the apostles the ministry and word of reconciliation, and they made their efforts in this world.
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It is the absence of something.
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One thing that has caused an apparent difficulty touching the genealogy of Christ, is, that inquirers are not aware of the fact, that Matthew traces the genealogy.
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If men who once knew the truth, begin to higgle, tamper and trifle; if they, little by little, begin to show a want of integrity, a lack of moral honesty; a disposition to compromise with sectarianism; to ignore the distinctions between truth and error, the body of Christ and sectarian bodies; the way of the Lord and other ways, and finally begin to abandon leading principles and leading points of teaching, they will find their power gone and will soon amount to nothing.
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After Jesus died and rose and ascended into heaven, he sent the Spirit to guide the apostles into all truth; to bring all things to their remembrance.
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It, however, turned out that his productions found a sale that resulted in an income.
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That such, however, is the case in thousands of the revival movements of our times, no intelligent person can deny.
Page 233
There has been much said about the measure of understanding that must be had before baptism, that would cut off one half of the apostolic converts.
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It is claimed that whole households were baptized, and that these must have included infants; as, for instance, the following: 1.
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The converts will then love Jesus, meet and worship him and do those things that are pleasing in his sight.
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_ Address all orders to JOHN.