The Complete Works in Philosophy, Politics and Morals of the late Dr. Benjamin Franklin, Vol. 3 [of 3]

By Benjamin Franklin

Page 163

in due
obedience to an act of parliament, which, according to their ideas of
their rights, they thought hard to obey.

It might have been well if the matter had then passed without
notice; but a governor having written home an angry and aggravating
letter upon this conduct in the assembly of his province, the
outed [proposer[76]] of the stamp act and his adherents (then in
the opposition) raised such a clamour against America, as being in
rebellion, and against those who had been for the repeal of the stamp
act, as having thereby been encouragers of this supposed rebellion;
that it was thought necessary to enforce the quartering act by
another act of parliament, taking away from the province of New York
(which had been the most explicit in its refusal) all the powers of
legislation, till it should have complied with that act. The news
of which greatly alarmed the people every where in America, as the
language of such an act seemed to them to be--obey implicitly laws
made by the parliament of Great Britain to raise money on you without
your consent, or you shall enjoy no rights or privileges at all.

At the same time a person lately in high office[77] projected the
levying more money from America, by new duties on various articles
of our own manufacture (as glass, paper, painters' colours, &c.)
appointing a new board of customs, and sending over a set of
commissioners, with large salaries, to be established at Boston,
who were to have the care of collecting those duties, which were by
the act expressly mentioned to be intended for the payment of the
salaries of governors, judges, and other officers of the crown in
America; it being a pretty general opinion here, that those officers
ought not to depend on the people there, for any part of their
support.

It is not my intention to combat this opinion. But perhaps it may be
some satisfaction to your readers, to know what ideas the Americans
have on the subject. They say then, as to governors, that they
are not like princes whose posterity have an inheritance in the
government of a nation, and therefore an interest in its prosperity;
they are generally strangers to the provinces they are sent to
govern; have no estate, natural connection, or relation there, to
give them an affection for the country; that they come only to make
money as fast as they can; are sometimes men of vicious characters
and broken fortunes, sent by a minister merely to get them out of the
way; that as they intend staying in the country

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Text Comparison with Franklin's Way to Wealth; or, "Poor Richard Improved"

Page 0
58, Holborn-Hill.
Page 1
with Biographical and Interesting Anecdotes 1 6 Watt's Catechism and Prayers, in 1 vol.
Page 2
I stopped my horse, lately, where a great number of people were collected at an auction of merchants' goods.
Page 3
] "Sloth, like rust, consumes faster than labour wears, while the used key is always bright," as Poor Richard says.
Page 4
" [Illustration] 'Methinks I hear some of you say, "Must a man afford himself no leisure?" I will tell thee, my friend, what Poor Richard says, "Employ thy time well, if thou meanest to gain leisure; and, since thou art not sure of a minute, throw not away an hour.
Page 5
" [Illustration: Published by W.
Page 6
You expect they will be sold cheap, and, perhaps, they may for less than they cost; but, if you have no occasion for them, they must be dear to you.
Page 7
But, ah! think what you do when you run in debt; you give to another power over your liberty, If you cannot pay at the time, you will be ashamed to see your creditor; you will be in fear when you speak to him; you will make poor pitiful sneaking excuses, and, by degrees, come to lose your veracity, and sink into base, downright lying; for, "The second vice is lying, the first is running in debt," as Poor Richard says; and again, to the same purpose, "Lying rides upon Debt's back:" whereas a free-born Englishman ought not to be ashamed nor afraid to see or speak to any man living.
Page 8
Those have a short Lent, who owe money to be paid at Easter.
Page 9
Page 9, "grevious" changed to "grievous" (much more grievous) Page 11, "waisting" changed to "wasting" (wasting time must be) Page 12, "mak" changed to "make" (We may make).