lords, we shall not take advantage of any
imperfection in the proof. We admit that the letters are Mr.
Hutchinson's and Mr. Oliver's hand writing: reserving to ourselves
the right of inquiring how they were obtained.
_Dr. Franklin._ I did not expect that counsel would have been
employed on this occasion.
_Court._ Had you not notice sent you of Mr. Mauduit's having
petitioned to be heard by counsel on behalf of the governor and
_Dr. Franklin._ I did receive such notice; but I thought this had
been a matter of _politics_, not of law, and have not brought my
_Court._ Where a charge is brought, the parties have a right to be
heard by counsel or not, as they choose.
_Mr. Mauduit._ My lords, I am not a native of that country, as these
gentlemen are. I know well Dr. Franklin's abilities, and wish to
put the defence of my friends more upon a parity with the attack;
he will not therefore wonder that I choose to appear before your
lordships with the assistance of counsel. My friends, in their
letters to me, have desired (if any proceedings, as they say, should
be had upon this address) that they may have a hearing in their own
justification, that their innocence may be fully cleared, and their
honour vindicated, and have made provision accordingly. I do not
think myself at liberty therefore to give up the assistance of my
counsel, in defending them against this unjust accusation.
_Court._ Dr. Franklin may have the assistance of counsel, or go on
without it, as he shall choose.
_Dr. Franklin._ I desire to have counsel.
_Court._ What time do you want?
_Dr. Franklin._ Three weeks.
_Ordered_ that the further proceedings be on Saturday 29th
_To the Printer of the Public Advertiser._
Finding that two gentlemen have been unfortunately engaged in a duel
about a transaction and its circumstances, of which both of them
are totally ignorant and innocent, I think it incumbent upon me to
declare (for the prevention of farther mischief, as far as such a
declaration may contribute to prevent it) that I alone am the person,
who obtained and transmitted to Boston the letters in question.
Mr. W. could not communicate them, because they were never in his
possession; and for the same reason they could not be taken from him
by Mr. T. They were not of the nature of _private_ letters between
friends. They were written by public officers to persons in public
stations, on public affairs, and intended to procure public measures;
they were therefore handed to other public persons, who might be
influenced by them to
467 Popular Amusements 451 Popular Union Meetings 249 Praise God by Singing 232 Prayer 364 Prayer Books 341 Preachers Belonging to no Church 229 Preach Christ, not Ourselves 329 Preacher did not Suit 30 Present Punishment will not Save 133 Progressing Backward 46 Protracted Meetings, Excitements, etc.Page 16
188 Saved without Baptism 299 Scene in a Hotel 314 Sectarianism 357 Self-laudation 328 Shorter Catechism of Universalians 446 Small Improprieties and Annoyances 409 Speak Pleasantly 179 Spirit of Indifference 118 Some Things can not be Settled 50 Sound Men 225 Subtleties about Immersion 92 Suggestions to a Young Sceptic .Page 47
eat of this breadâ (which came down from heaven) âhe shall live forever; and the bread that I will give is my flesh, which I will give for the life of the world.Page 97
Their object is much more to show how the parties adopting.Page 102
â God requires those who have the gospel and the ability, to preach it now, and this same _wo_ will rest upon them if they do not do it.Page 107
Why do they not let the believers in the Bible pass in the same way? The reason is obvious; they are in doubt, not fully satisfied, and feel that there is uncertainty in their position.Page 108
of the blood of the everlasting covenant, by the glories of heaven, or the terrors of hell, to turn to the Lord and follow him who loved us and gave himself for us? Is the public mind so distracted, and are the people so confused and lost to all that God has said and done, that they can not be induced to love Christ better than all human theories, regard him and feel the force of all his love to our lost and ruined world? Are the people so set upon gnawing the bone of contention, keeping up sectarian feuds; disputing upon the lifeless, soulless and profitless controversies thrust upon them, that they will neither hear the Lord nor be interested in the word of his grace? Must the public mind be wholly occupied with the useless distinctions between the views of men, the useless comparisons of doctrines and commandments of men, the comparative merits of different human systems, and an eternal train of customs unknown to the primitive church, thus bewildering the people and blinding their minds that they may neither see the Lord nor regard his authority? Is it impossible to bring the authority of the Almighty again to bear upon the world, to lift up the Lord before the people, that he may draw all men unto him, convert them to the Lord and place them under him? Is it impossible to rescue the people from the blinding influences of these timesâfrom being merely followers of men, and believing human theories, which have no power to save, in the place of believing the great truth, that Christ died for our sins, according to the Scripturesâthat he was buried, and that he rose from the dead? Is it impossible to interest the public mind with the things of Godâwith the revelation from God to man, with the religion of Christ itself? Is the love of God gone from the world? Has the Holy Spirit of God abandoned the church? Is the human race mad, insane and ruined, so that all pleadings and entreaties to turn to God must fail? Must the holy religion of Christ be set aside for the silly disputes of these times? Shall that holy religion that saved such vast multitudes in the days of the apostles, fired the hearts of the missionaries of the cross and supported the holy martyrs in passing through all the cruel scourgings, tortures and privations for the name of the Lord, be contemned, despised and rejected by the people of our day? O, that God would enable us to _arouse_ the people of this.Page 133
The opponents of the truth will catch every unkind or unpleasant word; every unlovely expression or harsh sentence, and comment on it, in the absence of argument, and even divert attention from the main matter.Page 172
These are missionary men in the true sense.Page 176
Whatever a man thinks is right, that is right to him, unless he thinks _the law of God is right_.Page 182
At the close of Matt.Page 222
Many of these, if they had the priestly robe, Aaronâs rod, the pot with manna, the shew bread, etc.Page 258
They are becoming masters of the situation.Page 272
_ To collect from Babylonâspiritual Babylonâthe wandering, bewildered and confused children of God, bring them back to their one shepherd, one fold, and unite them in one body under Christ, their only living head, that their name may be one, that they may be one, as he and his Father are one.Page 276
It alarms them with the terrible announcement that the dead shall be raised, that the world shall be judged in righteousness, and that the Lord shall render to every man according as his work shall be.Page 291
, the Lord says of the wicked, âThese shall go away into everlasting punishment; but the righteous into life eternal.Page 299
â To the same amount, the apostle Paul says, âTo whomsoever _you yield yourselves_ servants to obey, his servants ye are.Page 300
We do not desire to be ever learning and never able to come to the knowledge of the truth, nor to be never learning; but to have our eyes open to anything profitable, that may be advanced, and continue in the faithful practice of what we know.Page 328
Our readers will find it an interesting and instructive volume.